So Jesus was no more Jewish than Christian. He was a Judean in the broad ethnic sense often used by Greco-Roman outsiders, but even better a Galilean Israelite from the insider perspective.
Further, one can only admire the bishop’s sheer enthusiasm for his work. He regards his own interpretation of Jesus as a uniquely radical gesture, and he is remarkably optimistic about the impact of his book. He assures us that the book will free us from “the prison of religion” and will usher in “a renaissance and a reformation” (p. 290), unleashing “a new burst of energy and power that has not been seen for hundreds of years” (p. xiii).Unfortunately, however, such rhetoric sets readers up for disappointment, since the book’s entire argument amounts to this: Jesus overcomes our prejudices and stereotypes, so that we can be inclusive and tolerant towards others. This, in a nutshell, is “the new reformation”; this is Bishop Spong’s Jesus.