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Rowan Williams beskriver kristendomen för muslimer
posted Friday, 9-Dec-2005
FaithInSociety länkar till en föreläsning där Rowan Williams, ärkebiskop i Canterbury, ger en beskrivning av kristendomen för (kan man anta) huvudsakligen muslimska åhörare på International Islamic University i Islamabad i Pakistan. Föreläsningen kan läsas här: What is Christianity?
Williams skriver:
In what I wish to say, I am trying to think what questions might arise for someone looking at Christians from the outside in the way I have just imagined. These may or may not be the questions you have. But perhaps the attempt to answer these questions will help bring other questions more clearly into focus.
Så här beskriver han treenighetsläran:
We call him the Son of God. But we do not mean by this that God has physically begotten him, or that he is made to be another God alongside the one God. We say rather that the one God is first the source of everything, the life from which everything flows out. Then we say that the one God is also in that flowing-out. The life that comes from him is not something different from him. It reflects all that he is. It shows his glory and beauty and communicates them. Once again, our teachers say that God has a perfect and eternal ‘image’ of his glory, sometimes called his wisdom, sometimes called his ‘word’, sometimes called his ‘son’, though this is never to be understood in a physical and literal way. And we say that the one God, who is both source and outward-flowing life, who is both ‘Father’ and ‘Son’, is also active as the power that draws everything back to God, leading and guiding human beings towards the wisdom and goodness of God. This is the power we call ‘Holy Spirit’.So when we speak of ‘the Father, the Son and the Holy Spirit’, we do not at all mean to say that there are three gods – as if there were three divine people in heaven, like three human people in a room. Certainly we believe that the three ways in which God eternally exists and acts are distinct – but not in the way that things in the world or even persons in the world are distinct. This is why when Christians read in the Qur’an the strong condemnation of ‘associating’ with God other beings that are not God, they will agree wholeheartedly.
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